Showing posts with label bio. Show all posts
Showing posts with label bio. Show all posts

01 August 2009

Cities that read Global Raver

Below is a ranking of the cities that have read Global Raver during this first year. I expected that London and Chicago, plus Indian, Australian and European cities would rank high, but I was a bit surprised to see Calgary being number 1 (Thanks Calgary!). The urban photo beside is of Calgary.

Most names that made the list are truly Global Cities. This just comes to show that rave and club cultures are the strongest in the most dynamic, cosmopolitan and sophisticated sites of contemporary culture.

1. Calgary
2. London
3. Chicago
4. Bangalore
5. Berlin
6. Mumbai
7. New York
8. San Francisco
9. Sydney
10. Denver
11. Dublin
12. Los Angeles
13. Melbourne
14. Paris
15. New Delhi
16. Chennai
17. Auckland
18. Pitsburgh
19. Cologne
20. Helsinki

25 October 2008

"Bouncer, let me in, I'm an anthropologist"

In conferences and conversations, people always ask me how I introduced myself in nightclubs and raves during my doctoral fieldwork. This is a good question. Curiosity about nightlife ethnographers is just natural, as this job is often glamorized. Moreover, research institutions try to make sure that scientists follow ethical protocols - an amazing challenge in subcultures operating at the margins of social convention.

My answer is - the way I introduce myself depends on the situation and interlocutor. With party promoters and club managers I was clear about my research goals. So was the case with other informants who wanted to listen to my explanation. Some would later become my friends. Needless to say, many ravers and clubbers have taken classes of anthropology/sociology, so I'd be no stranger!

Now, due to its secretive nature, the psychedelic trance scene would represent a challenge, some people say. Often in illegality and chased by police and tourists alike, trance freaks are protective of their scene. Outsiders warned me that I'd be rejected. In Goa (India), I met a researcher who faced difficulties because insiders thought he was undercover police. Too formal he was, not able to connect with the party crowd, at their level.

But the trance scene also provided a curious advantage to my fieldwork. In Goa, nobody asks questions about who you are (to the dismay of talkative backpackers...). Freaks display a performed disinterest in self-introductions. After a while nonetheless, I noticed that they recognized me as a "researcher interested in electronic spirituality" or a "techno writer" (as I sometimes carried my own club mag articles around). Trance freaks were never hostile to my work. I suppose that it was because I was both discreet (and they appreciate that) as well as sincerely interested in them, engaging them at their level while also asking puzzling questions.

In contrast, in the Ibiza club scene, people were always asking me questions about who I was. Usually in ephemeral and inconsequential circumstances: a club, a bar, on the street, etc. Interested in celebrity games, clubbers were often bemused to learn about my research, the "PhD writing a thesis on club culture." I was even featured in DJ Magazine (London/Ibiza), and also contributed to club magazines on the island.

I must admit that, in a few situations, out of boredom or sheer curiosity, I would make up my answers to strangers, just to see what happened. At some noisy bar or club VIP area, I'd say that I was a DJ, a landlord, a bohemian writer, that I was rich and didn't have to work, and, even, that I was a prostitute. It was really quite interesting to see how people reacted, according to their expectations, interests and stereotypes.

My opinion, in sum, is that, while respecting ethical research principles, a field researcher must also explore the ambiguities implied in the multiple encounters of the nightlife. Yet, I always try to be sincere, revealing my intentions and identity, but according to the person's potential role in my research, to their ability to understand my work, and, as importantly, to their genuine interest in me as a person and professional. It is an issue of empathy as well as of mutual respect.

I finish with an interesting story – recently in Munich, I went to a relatively exclusive nightclub named P1. It was late (3am) when I arrived at the door. Two massive door staff blocked my way. I asked if one has to pay entrance. The chief bouncer replied in good English, "You have to have your name on the list. So, you can't get in, I am sorry." I quickly realized that he was just trying to get rid of me: male, alone, late at night, looking in no way special... I wasn't too bothered but tried a final shot that had worked before. With poise (showing that I was sober), I calmly said: "Well, I am a writer of techno music, from Chicago. My name is Techno Tony. I'd like to check out your place." The giant cracked up laughing. He moved out of the way, and said, "Ok, Techno Tony. Come in. Enjoy."

20 July 2008

The First Hippie in Goa (Pre-History of Trance)


Goa is a main tourist destination in India. But it also is an important global center for the counterculture, now in the digital stage of techno "trance parties". There is much to say about contemporary Goa, counterculture and globalization. But how did the Goa scene actually start?

In the late 1960s, a handful of beatniks and hippies were traveling, overland, from Western Europe toward Southern Asia. They came on bikes, beetles and "magic buses". They entered India, and almost incidentally reached Goa, a former Portuguese enclave on the west coast of India.

By the Arabian Sea, they gathered on the secluded palm-lined beaches of Anjuna and Vagator. These were modest fishermen villages with no urban infrastructure, let alone tourist facilities. Precarious roads led to the place, linking the state capital Panaji, to Mapusa town, and then to Anjuna. As more Westerners spread out across the continent, the New Year's Eve in Goa began to work as the meeting-point for the countercultural diaspora.

The "first hippie" of that movement is now 84 years old. Eight Finger Eddie, an American expat of Armenian ancestry, still lives in Goa. His friends have set up a website for him. It compiles his autobiographical memories, in text and podcast format. I find the podcast "Anjuna 26 Feb 2007" to be particularly insightful. In typical Goa freak story-telling fashion, Eddie exposes his life trajectory in detail. Recorded at his house, it lasts two hours. As he speaks, you also listen to common background noises of northern Goa...

This is the pre-history of Goa trance counterculture. Forget about big DJ and hearsay stories. Listen carefully to Eddie's firsthand account. It will take you to a fantastic world of travel and self-exploration... (podcast).

Are 1960s hippies the same as 2000s trance freaks? Leave your comment below.

16 July 2008

The Global Raver Manifesto

"If I can't dance, it is not my revolution."

This space starts as an experiment. For years I'd spam friends with striking news about rave, club, techno and trance music. (I'll call all this electronica, for the lack of a better term). These materials were unusual enough to make us think - at least from the peculiar viewpoint of global countercultures.

Like many in the scene, I always asked what is the meaning of electronica - if any. After attending the craziest event or downloading the latest tune, one may ask: beyond celebration and hedonism, what else is there to be mode deeply learned from electronic dance culture?

Yet, a lack of discussion about electronica is clear on the Internet. Club and rave websites feature nifty networking and visual devices (party announcements, music reviews, and beautiful photos). On the end of the spectrum, the mainstream press portrays electronica very superficially at best, and most commonly, with negative articles that feed on public fears.

We must go beyond endless celebration and ignorant bashing. In this space I explore rave/club cultures in their social, political, cultural and spiritual dimensions. I am not a DJ or promoter, but have experienced different dance scenes around the world (mostly, Ibiza, Goa, Chicago, Rio, Barcelona). As an additional twist, I am academically trained to investigate dance subcultures, put under the microscope of social sciences...

This space is to inform and entertain you, as well as to engage and provoke you. On my side, while fond of underground elitism, I am open to mainstream populism. Although progressive, I am also realistic in regards to the virtues and limits of electronica. I want license to discuss any topic that promotes creative thinking, insight, liberation...

You are welcome to share your ideas. Feel free to use the comment area, or email me. I hope you come back soon.