An article written by Simon Reynolds is a serious thing. The
most respected and influential dance music journalist has just published his
fatwa "How rave music conquered America" in The Guardian (August 02, 2012). His analysis is not essentially
different than the majority of press articles on the recent growth of EDM in America. Likewise, he employs analytical categories he forged in the late 1980s, elaborating on aspects of the cyclical trajectory that electronica traces from underground, to popularization and massification, as multiplication leads to fragmentation. What's special about his article is the descriptive
(albeit sometimes verbose) depth and the authoritative weight he brings to the table.
The rise of mega festivals with super structures and inflated
fees is, according to Reynolds, the main indication that EDM has become
mainstream in America. I am surprised, because this is the type of evidence
that outside journalists and some naive insiders have been using for over
10 years now. But maybe this time it is different. Really?
The voracious encroachment of entertainment big business in the U.S.
rave scene is a relatively new trend, as noted by Wall Street Journal and The New York Times. Reynolds briefly mentions that the popularity of EDM has been facilitated by electronica being gradually incorporated into pop and hip-hop aired across the radio and TV mediascape. At a macroeconomic level, I wonder how the
current global recession (along with the positive “Obama effect” afterglow) may have played a
role. In his prior publications, Reynolds argues that the rise of house and techno
back in the mid 1980s was a reaction to economic downturns of Thatcher
and Reagan eras. Just like back then, current EDM events are about escapism, but a main difference lies in the lack of rebelliousness or questioning by participants today.
The EDM music being played in mainstream clubs and
festivals in America is not "pure" electronica but rather strong fusions of pop and hip-hop in a big tune formula, often leading to undanceable
(unbearable?) dubstep. Psy trance, deep
house and tech house remain largely circumscribed to underground micro
parties from San Francisco to Goa (and maybe that's a good thing). Teen sexiness - without any ironical undertone or twist - has emerged at full swing, suggesting that Millenials have succumbed to material consumerism. As Reynolds explains, the term "festival"
has replaced "rave", a loaded taboo in America for it conjures hysterical images of drug overdoses and harassing sheriffs backed by draconian legislation. Party promoters thus avoid the word just
like "that disease" was used in reference to cancer generations ago.
Underground critics have a point in noting that mega
festivals are sterile, preformatted events regulated by vested economic interests.
Not that drugs have disappeared. In fact, ecstasy has a new street name: "molly" (molecular)
as new users claim that powder MDMA is more pure than pills. Beyond legality or health concerns, the point here is the lack of freedom or grassroots spontaneity in these EDM festivals. Techno counterculture was about creating a world
that departs (and maybe transforms) the constraints and drudgery of modern
life. Displays of fashion and flesh without the underlying playfulness or transgression intent of former times suggests that the scene has lost its critical edge, and is becoming more mainstream than ever. Within regulated structures of mega festivals, even Deadmau5 regrets that DJs may no longer be allowed to improvise tracks on the dancefloor, but are rather compelled to hit the 'play' button for a preset track list; a real sacrilege for any virtuoso DJs. The studio is thus becoming the site of creativity and
experimentation; quite a departure from times when the dancefloor was an improvisational DJ lab.
The future is unknown. Currently the American EDM scene is an "unstable coalition" of dubstep (Skrillex) and feel-good trance (Kaskade), with the
majority of DJ artists lying somewhere in between (Deadmau5). Twenty years from now, Simon Reynolds may use the same framework to understand the situation (from underground, to mainstream, to fragmentation). Though such festivals may provide some escapism, they do miss that grassroots questioning of "the system". Or worse, they just provide conformist, self-contained, pricey entertainment in commodity form. The genuine
experience of self-transcendence and redemption is missed out: the Temporary Autonomous Zones
(TAZ) that arises in quasi-sacred electronica rituals for a
secular youth in search of spirituality and connectedness. Perhaps the title of Reynolds' article would better be "How America conquered rave music". Perhaps.
